In creation
there is a certain sacred substance that enables the experience of this world
to be sacred and therefore allows us to interact with our own sacred nature,
our soul. This sacred substance, which
is part of creation, enables the soul to have an experience here that is
sacred. If it is not sacred, it does not touch the soul. This substance is now
receding from creation. Our experiences
of life, then, speak less and less to our souls.
The sacred,
creative substance enables experiences in this world to be real, to be
meaningful, and to be part of the evolution of the soul. This is why in
traditional cultures there were the rituals of everyday life. Baking bread,
weaving, praying, planting, keeping ourselves in relationship to the earth and
nature and feeling the importance of this relationship — all kept this sacred,
creative substance alive. This was, and is, central to all indigenous cultures,
and it means that life is sacred. Because life is sacred, then the soul can
have a meaningful experience, and if the soul can have a meaningful experience,
it can evolve from lifetime to lifetime.
Our desecration of creation has
caused us to forget the sacred. Because of our relationship to the environment
and the way we treat it, this sacred, creative substance is becoming less and
less accessible—it is almost lost. This can also be seen in the way people find
less and less meaning in the simple things in their lives. People are more
addicted to materialism and to the surface glitter of things because there is
nothing deep that resonates. When the sacred, creative substance is lost or
when it becomes buried so deep that the soul cannot interact with it, we become
what the Tibetan Buddhists call “Hungry Ghosts.” Traditionally the “hungry
ghost realm” is one of the six realms; its creatures have empty bellies, small
mouths, and thin, scrawny necks. They can never get enough satisfaction. They
can never fill their bellies. They’re always hungry, always empty. Our
civilization’s insatiable consumerism, which cannot fulfill our real nature,
has made us live as “hungry ghosts,” constantly desiring what cannot nourish
us. On the very deepest level, our whole culture is moving closer to this as
our souls crave the sacred nourishment they can no longer access.
The real tragedy is that our
separation from the sacred is completely unnoticed and unreported. We have
distanced ourselves from the sacred in creation for so long that we don’t even know
that it’s there, and we don’t even know that it’s not there! We don’t
even know that it is needed to nourish our soul. It is as if we have forgotten
the purpose of incarnation, the reason we are here.
The Mayans had an understanding of
the spiritual dimension of time; they understood that there are moments in
cosmic time that have specific meaning and that have a spiritual meaning and
purpose. Our culture has forgotten that there are these deeper rhythms of life
and time, and all we are left with now is a 24-hour, cable news-cycle of things
that only exist on the surface. For thousands of years the purpose of different
civilizations was to look after this sacred, creative substance through
rituals, ceremonies, prayer, and sacred music so that the souls of people could
be nurtured, they could have meaningful lives, and so that their souls could
evolve. But now we are coming to the time that our collective culture has
forgotten there is a sacred purpose to life and has forgotten that life has a
sacred, creative substance. We no longer look after this sacred, creative,
substance; in fact, we no longer even know that it needs to be looked after.
A few do remember. Leon Secatero was an elder of the Canoncito
Band of Navajo, To'Hajiilee, located west of Albuquerque, New Mexico.
Leon
passed away a few years ago, but before he did, he brought forth the message to
help us all remember:
All the indigenous knowings, or prophecies that
have been passed down talk about a time when the five-fingered ones (human
beings) would be so caught in the illusion of separation that they would forget
their original instructions. This forgetting has caused terrible suffering for
everyone and everything. It is very important for us to reconnect our life and
our ways.
Things are changing, and in the midst of this the
most important thing is the sacred path to the next 500 years, creating that
path in a sacred manner with positive thoughts and actions. We have experienced
negativity on a mass scale. There is social illness; there is great pain and
suffering in our world. Those kinds of negativity and social illnesses we do
not need to take along this new pathway into the next 500 years. If we do, we
only become sicker.
We can put everything forward that is sacred. You
and I have to do it. Our children -- and the generations that are coming -- are
waiting for this gift. So we are going to have to hold hands and go in one
direction to give it to them.
I see nature, the whole universe, so wisely and
fully developed to bring us everything that we need for life. I am even more
deeply grateful for the way things are in nature, the cosmic order. The ways we
are limited, and the ways we are open. I appreciate the intelligence and
purpose of the whole universe.
What is so very important in our lives now—just
like water, we need it all the time—is recognition that there is sacredness in
every form. When you put all that together you have a process of what I call
‘sacredization,’ a fundamental recognition of the sacredness of all things.
That, I feel, is a part of our original instructions as human beings.
This is the time that we call the Winds of Change; it’s important to
stabilize our way of being, the way we think, the way we do things. We can do
that by deliberately planting positive seeds of culture and relationship and
sacredization, seeds that will help carry us to the next 500 years. (Chiron
Communique by Stephen McFadden, April 2007)
If this sacred, creative substance
becomes lost, the soul will no longer find nourishment here. The worst-case
scenario is that the whole planet becomes a Hungry Ghost. Children will be
born, souls will still come into the world, but they will not be able to have a
meaningful experience.
This is what happens when the
sacred, creative substance, or sacredization, is lost and any real purpose has
gone. This is the cusp we are on at the moment—which is why it is not just an
ecological crisis; it is a spiritual crisis. But the real danger of the
spiritual crisis is that it is unreported and unrecognized, and we do not seem to
be aware of what is really happening or its consequences. So, let us remember
our original instructions—a fundamental
recognition of the sacredness of all things—and dedicate ourselves to this
remembrance.
Maresha's next blog will be published May 20, 2014.
Messages of Light is published by the Sanctuary of Universal Light on Snow Dragon Mountain in Meredith, New Hampshire. www.snowdragonsanctuary.com.